Asatru, Norse, Heathen web blog full of pictures and other Heathen related stuff.
Ran by the Gothi of Kaerhrafnr Kindred in Central Southern Wisconsin.
This is NOT about the comic put out by Marvel.
(Note: Heathen Temple is submitting various rites and ways of Asatru. Some may be ‘fluffy’ others not so much. The goal is to increase your knowledge and give you a framework of practice seeing there is really no step by step given in Lore. this includes all information on the page in general as well unless Historical context is provided)
FaceBook link:

Landtaking - A sacred part of our heritage

by Chris Haviland

When Asatruar move into a new place, or assume ownership of some land, it is traditional for them to do some form of “landtaking” ceremony to claim the land, and to make it suitable for our work.

Our landtaking rites have always included the following things -
1. Carrying fire around the property line (Sunwise, of course) - oftimes a candle or kerosene lantern. We always do these things at night, so this serves a practical purpose as well. We say or sing something appropriate while we make the journey around the property - such as “I claim this land for my family and my kin. May the Gods of my people watch over and bless this place, and may the landwights make us welcome.”

2. Hammer sign at the cardinal points, on the edge of the property. Although hammer signing is of debatable antiquity, it has become deeply ingrained in Asatru practice. Of course, return to the center (roughly) of the property, or to where your harrow will be, and complete the signing
(above and below…).

3. A VERY formal offering to the local land wights. After all, you will be living with these folk, and digging up their land when you build. While many bits of advice have been given recently on suitable offerings, I’ll contribute a couple ideas - If in the Americas, tobacco is very good; milk
is a must, as is beer; and finally, bury nine ‘precious’ coins on the property (such as copper pennies, silver dimes, etc. - none of the recent copper on zinc coins!).

4. If you’ve been practicing Asatru religiously (I couldn’t resist!), you will undoubtedly have attracted a host of ‘traditional’ or old world house spirits, yarthkins, and other house and home wights. Like many folk, I offer to these beings regularly. I always invite those well-meaning spirits who’ve attached themselves to our household to join us in the move to the new home. When you move out of your current dwelling, be sure to not only invite those who are joining you, but make a final offering to those who will stay behind, that they will send on your way with good luck. We always leave a half dollar on a window sill in the house or apartment, too.

5. After all this, we hold a formal dedication of the new harrow, even if it is only a single stone (Often the land is purchased before you actually move, as in your case, and your permanent harrow may not move right away). This way, there is something tied to the old ways that is “built” on the property, for the landwights to ‘attach’ themselves to. This is also a good time to formally name the property.

6. Finally, celebrate a blot. If the appropriate seasonal blot can be held, so much the better, but an all-gods blot is good too.

Lastly, a word about some of the omens you mights see during this process-

Something BIG stomping around the periphery - something out there is a trifle uncomfortable with your activities. You will have to deal with this in some manner! (Either placate or trounce this critter - spiritually, of course)
Celestial events (lightning, tornados, etc.). If good (you have to figure this out!), the Gods are pleased. If ‘bad’ you may need to do…something?!!
Animals. Obviously, ravens, crows, elk, pigs, deer, cows, wolves, happy dogs (vs unhappy), swans, and cats are good. Others may be good signs, dependent upon your individual relationship with them. Insects are inescapable, most places, so bring the OFF! and forget interpreting their voracity as some kind of sign.
Other stuff. Keep an eye open during the land taking. Many times important knowledge will come to you during this process, and really help you integrate into the land. A good land taking is the best way to make sure you get off to a good start with your new (spiritual) neighbors.

Permalink · 44 · 1 month ago
Permalink · 20 · 4 months ago


by Seth Alföðurson

Before we start, i would like to warn my readers that this quote is going to be quite long for a few reasons. 1. I want to go into what Yule is, why it is and its history. That right there can make a long post. 2. There shall be quotes in here, quite long ones for i want to give different ideas on what Yule is, those quotes, are full posts in their own right. But after all, Yule is a very, very important heathen holiday, so it deserves it! I shall also be making a more condensed video version that shall be coming the  next few days, so look for that too. So here we go!

Yule and winter in general is my favorite type of year. From the festivities, to the attitudes of people, just to the plain climate and weather. I love it. But it is also important to remember that is is a very important time of year. Some would say even that Yule is the most important holiday of the year. Yule is a 12 night festival, yes 12, that celebrates many things. 1. The Winter Solstice, we all know how important solstices are. 2. The new year. 3. The return of Sunna and the sun. 4. It is a time to honor those ancestors who have passed to the world beyond. It is a general time of merriment and celebration. It is interesting that one can observe that each night of Yule can represent each of the 12 months of our calendar, and some celebrate each day in accordance with what is going on in the month that it represents.

The history of Yule: (Before starting this section i would like to mention that i in particular do not know too much about the specific history of yule besides what is below, so if you know more please tell us!) The history of Yule, as with most heathen and pagan festivals dates back into prehistory. Peoples around the world have been celebrating the winter solstice and the turning of the year for thousands, upon thousands of years. It has always been an important time. It was a time of sacrifice  to honor Thor for fighting back the frost giants, to the ancestors for at this time the veil is thinnest. A time to celebrate for they knew that Ragnarok was not upon them. There was great feasting, and many rituals were performed. This went on every year for thousand of years. That is, until Christianity came. Now, i do not want to bash Christians here, but i will state the facts. As many of you know, between the fall of Rome to the end of the Viking Age, and well beyond those confines, Christianity spread like wild fire. Sometimes, forcing their beliefs on others, and kill those who did not comply. As with many other holidays, they stole Yule, changed the name, and the course belief. But the date, and goals stayed the same. Christmas is now on December 25th (which is not when Jesus was born) right in the middle of our Yule. But most people have forgotten that Christmas has usurped Yule as the common winter holiday. Christmas, was once Yule, and for me, it is again. And that is about where we stand today, celebrating our holiday ourselves, and trying to teach others about it.

Yule starts on the Mother Night, which is generally either December 20 (in the northern hemisphere),  and ends on  December 31, new years. The second night is the winter solstice itself. 

“Yule begins on Mother Night, (about Dec. 20) the night before the shortest day and the longest night (winter solstices). We honor the beginning of the Sun’s return and the breaking of Winter, (which is most noticeable in five days) and is celebrated over a twelve day period. We know there will be no Fimbulwinter which proceeds Ragnarok.
It is a time of the year when our deceased Ancestors are closest to us; this is when the dead (draugar) are more active than any other time. Yule is when Jólnir another name for Odinn leads the procession of the Wild Hunt through the sky’s with sprits of humans, horses and dogs. This procession occurs during all twelve days of Yule.

It is a time for great feasting, honoring Thorr for driving back the frost etins, Frey to give us prosperity in the coming year, Odinn as leader of the Wild Hunt, and of course our Ancestors. Jólablót, have a Yule party with family and kindred. Decorate a tree with sunwheels and light a Yule Log.

The Yule Tree is the symbol of our cosmology; it’s the Great tree Yggdrasil. From the Voluspa;

“Yggdrasil its name.
With water white       is the Great Tree wet;
Thence come the dews       that fall in the dales.
Green by Urths well       does it ever grow.”

And so the evergreen tree is the most appropriate, to remind us of the eternity of Yggdrasil, as it last through out winters Ever Green.


The burning of a Yule Log is an ancient ritual; our ancestors kindled a huge oak log in honor of Thorr. Today we burn a smaller log during the Yule Season. When lighting the new Yule Log it should be with the charred remains of the previous year’s log, which is, keep to guard the house against lightning and fire.


Twelfth Night (about Jan. 1) culminates the traditional twelve days of Yule. Our Ancestors at this time consecrated a boar to Frey, led it out so everyone present could lay their hand on the boar and swear a solemn Oath. This was to honor Frey for prosperity. Oaths sworn on the Oath-Boar are very binding during this time, than any other time of the year. Make a New Year’s resolution in the old way by swearing your oath on Frey’s boar or on your hammer.

The Yule is no exception when it comes to christian plagiarism of other cultures Holidays. There is no doubt that the Yule Tree, Yule Log, the Singing and exchanging of Gifts are from our Northern Culture”- (1)

Some more information from another source: “I’m sure we have all seen signs that remind us to “remember the reason for the season”. These signs are put up every Yuletide by well-meaning people who have forgotten that the season is the reason. Yule is celebrated because of winter, the darkest, coldest season.

Yule is a twelve night festival, starting on Mother Night, December 20. The following night is the winter solstice, the longest night of the year. As Yule continues, the days slowly begin the get longer, and the nights shorter. Yule ends on Twelfth Night, December 31.

Each of the days and nights of Yule can be viewed as a miniature of the months of the year. On Mother Night one can recount the past January and plan for the next January. On the second day of Yule, remember last February and look forward to next February. Continue this way ending with December on Twelfth Night.

During Yule, we honor Thorr for driving back the frost etins, Frey to give us prosperity in the coming year, Odinn as leader of the Wild Hunt, and our Ancestors. During Yule, we are closest to the dead. Death surrounds us, the dead flowers and plants that were so alive a few months ago. The trees all appear dead, except for the evergreens.

We decorate an evergreen tree with sun wheels, runes, items of food such as cranberries and popped corn, and bright pretty things, to remind us of the eternity of Yggdrasil, the World Tree, as it lasts throughout the winter’s Ever Green.

During the twelve nights of Yule, we burn a Yule log, give gifts, and feast (especially on ham and pork, which are sacred to Frey).

In days of old, our ancestors would swear their oaths for the coming year (remembered today as the weaker New Year’s resolutions) on the sacred boar on Twelfth Night. Now, it is our Kindred tradition to swear our oaths on a sun wheel  and then toss it into the fire as a part of our yearly Yule party.

On Twelfth Night, we take down our Yule trees and pack up our Yule decorations for the year. This is the end of Yule and the old year. We save the trunk of the Yule tree for next year’s Yule Log. Now we turn our attention to making it through the rest of the winter, and the rest of the New Year.”-(2)

How i shall be celebrating: Well, i shall be doing everything that i can, but my celebrations will most likely be very different then most since i am a minor living with my parents, it can make things difficult. I shall be holding a blot on the 20th, or as close to it as i can for the mother night. Stay up all night on the solstice, pray, meditate, commune with the divine etc. The other days i shall make and shall light a yule log, and celebrate with all the other holiday parties my friends and family are having, i shall just think of them as Yule parties =). And just generally celebrate!  How will you celebrate?

May you have a merry and happy Yule whenever you celebrate it!




3: My own knowledge

Permalink · 35 · 4 months ago
Permalink · 23 · 4 months ago
Permalink · 221 · 4 months ago
Permalink · 146 · 5 months ago


Norse Mythology

"Finally it is worth discussing a major division in the mythography of Gylfaginning [in the Edda] which ostensibly excludes álfar [elves]: Snorri divides the gods into two groups, the æsir and the vanir. This division has been received as axiomatic in most modern mythography, but is curiously ill-paralleled. Moreover, Snorri’s usage of álfar in Skáldskaparmál [also in the Edda] is much closer to that of his poetic sources than to Gylfaginning.

"For example, Snorri states that ‘It is also proper to call a person by the names of all the æsir. They are also known by the names of jötnar [giants], and that is mostly as satire or criticism. It is thought good to name after the álfar.’ This matches attested skaldic [poetic] usage, but does not fit well with Gylfaginning’s ljósalfar and døkkálfar (light-elves and dark-elves).

"This section is not the place to reassess our evidence for the vanir and the assumptions which past scholarship has made about it. However, it is worth emphasizing that Gylfaginning and Ynglinga saga aside, vanr is a rare word in Norse and unattested elsewhere in the Germanic languages, whereas álfr is well attested, widespread and with a range of clear Indo-European cognates.

"Whereas in Gylfaginning the gods are divided into the æsir and vanir, our other evidence, including Skáldskaparmál, repeatedly prefers to speak of æsir and álfar. The possibility arises that vanr and álfr originally denoted essentially the same mythological construct, their dissimilation in Gylfaginning perhaps reflecting Snorri’s systematising mythography. I discuss this prospect further below."

From ELVES IN ANGLO-SAXON ENGLAND by Alaric Hall, this month’s featured book at The Norse Mythology Online Library

Download a free eBook of the full text at

Note: The free eBook is an earlier version of the book, originally called “The Meaning of Elf and Elves in Medieval England”

Permalink · 24 · 8 months ago

Lincolnshire's only gold 'Thor's hammer' pendant discovered

Permalink · 9 · 8 months ago
Permalink · 209 · 8 months ago

Remembrance for Radbod, King of the Frisians August 9th

He was the King of Frisia, a Germanic Pagan Clan, who fought for his lineage and beliefs from c. 680 until his death in 719.

Embroidery depicting the legend in which the Frisian king Radbod is ready to be baptized by Wulfram, but at the last moment refuses. Museum Catharijneconvent, Utrecht

Through out his life clergyman tried to convert Radbod. It’s said that Radbod was almost baptized until he was told that he wouldn’t be able to find any of his ancestors in the afterlife. He said that he preferred the eternity of Hell with his ancestors to Heaven with his life’s enemies. Radbod’s father Eadgils Aldgisl welcomed Christianity, while Radbod has attempted to eliminate the religion and free the Frisians from the Franks. In 697, Radbod retreated to the island of Heligoland, some say that it was the Netherlands are known as Friesland.

Permalink · 12 · 8 months ago
Permalink · 467 · 8 months ago

and I heard them cry…”The gods abandon me!”

This was a reply, on a facebook forum/group,that I made on people leaving Asatru/Heathenry because they do not feel the gods or feel abandoned by them..
"I do not believe the gods give us any "ordeals".. our actions and other people’s actions give us those ordeals. To need a feel of the divine constantly is one you need to make. The gods have their own thing to do themselves, they are not omnipresent baby sitters. May be if one looked to their ancestors, and strengthen their own self and the vaettir of the land they would achieve the missing feeling they have. Always said that the gods, esp Odin, would tell some one to "Grow a back bone!". When I look at the response you give it hearkens back to both the christian omnipresence and the Greek gods always toying with those on earth."

Permalink · 14 · 8 months ago
Permalink · 46 · 8 months ago

Unforgiving as a Hammer

By John T Mainer

Forgiveness isn’t Heathen. Like sin, it’s not our concept, and its accepted definition has little relevance to how we think and what we do. Heathens don’t do sin, karma, or forgiveness. We do Worth, Schild, and Orlog.

What others call fate and destiny, heathens know as wyrd. Wyrd is in the hands of the Norns, and to the weavings of wyrd even the gods must bow. Wyrd binds all worlds and all times. Orlog, or the lines of life and luck, describes your interaction with Wyrd. Orlog is partly inherited, for your situation is partly of your making, and partly what you inherit from the actions and choices of others, and the wyrd or general workings of the world. Orlog is a web, for our choices and actions in our lives touch the lives and affect the luck of those who came before, all of those who come after, and all of those whose lives you interact with on a daily basis. What you do, affects others, many beyond your sight or knowledge.

Read More

Permalink · 137 · 8 months ago

Archaeologists discover 6000-year-old ‘halls of the dead’ in UK | HeritageDaily – Latest Archaeology News and Archaeological Press Releases

Permalink · 13 · 8 months ago